terça-feira, 29 de novembro de 2011

Racismo

Racismo é simplesmente uma feia forma de coletivismo, é a mentalidade que vê humanos estritamente como membros de grupos ao invés de indivíduos. Racistas acreditam que todos os indivíduos que compartilham de alguma característica física superficial são idênticos: como coletivistas, racistas pensam somente em termos de grupos. Encorajando os Americanos a adotar uma mentalidade de grupo, os que advogam em prol da "diversidade" acabam perpetuando o racismo. Sua obsessão com grupos raciais é inerentemente racista. O verdadeiro remédio contra o racismo é a liberdade. Liberdade significa um governo limitado, governo constitucional que se devota à proteção dos direitos individuais e não de grupos. Liberdade significa livre-mercado, que recompensa realizações e competência, não cor da pele, gênero ou etnia.


Ron Paul

MISES DAILY, 28 de Setembro de 2011

"Marx was economically ignorant; he didn't realize that there can be doubts concerning the best means of production to be applied. The big question is, how shall we use the available scarce factors of production. Marx assumed that what has to be done is obvious. He didn't realize that the future is always uncertain, that it is the job of every businessman to provide for the unknown future. In the capitalist system, the workers and technologists obey the entrepreneur. Under socialism, they will obey the socialist official. Marx didn't take into consideration the fact that there is a difference between saying what has to be done and doing what somebody else has said must be done. The socialist state is necessarily a police state."

SAY

Acho que o mais importante insight do artigo em que Say nos conta sua teoria [link para uma coletânea editada por Henry Hazlitt e de onde copiei o texto] está meio que resumido aqui:

"Thus, to say that sales are dull, owing to the scarcity of money, is to mistake the means for the cause; an error that proceeds from the circumstance, that almost all produce is in the first instance exchanged for money, before it is ultimately converted into other produce: and the commodity, which recurs so repeatedly in use, appears to vulgar apprehensions the most important of commodities, and the end and object of all transactions, whereas it is only the medium. Sales cannot be said to be dull because money is scarce, but because other products are so. THERE IS ALWAYS MONEY ENOUGH TO CONDUCT THE CIRCULATION AND MUTUAL INTERCHANGE OF OTHERS VALUES, WHEN THOSE VALUES REALLY EXIST. Should the increase of traffic require more money to facilitate it, the want is easily supplied, and is a strong indication of prosperity—a proof that a great abundance of values has been created, which it is wished to exchange for other values. In such cases, merchants know well enough how to find substitutes for the product serving as the medium of exchange or money: and money itself soon pours in, for this reason, that all produce naturally gravitates to that place where it is most in demand. It is a good sign when the business is too great for the money; just in the same way as it is a good sign when the goods are too plentiful for the warehouses. 

When a superabundant article can find no vent, the scarcity of money has so little to do with the obstruction of its sale, that the sellers would gladly receive its value in goods for their own consumption at the current price of the day: they would not ask for money, or have any occasion for that product, since the only use they could make of it would be to convert it forthwith into articles of their own consumption.

This observation is applicable to all cases, where there is a supply of commodities or of services in the market. They will universally find the most extensive demand in those places, where the most of values are produced; because in no other places are the sole means of purchase created, that is, values. Money performs but a momentary function in this double exchange; and when the transaction is finally closed, it will always be found, that one kind of commodity has been exchanged for another.

It is worth while to remark, that a product is no sooner created, than it, from that instant, affords a market for other products to the full extent of its own value. When the producer has put the finishing hand to his product, he is most anxious to sell it immediately, lest its value should diminish in his hands. Nor is he less anxious to dispose of the money he may get for it; for the value of money is also perishable. But the only way of getting rid of money is in the purchase of some product or other. Thus, the mere circumstance of the creation of one product immediately opens a vent for other products.

For this reason, a good harvest is favourable, not only to the agriculturist, but likewise to the dealers in all commodities generally. The greater the crop, the larger are the purchases of the growers. A bad harvest, on the contrary, hurts the sale of commodities at large. And so it is also with the products of manufacture and commerce. The success of one branch of commerce supplies more ample means of purchase, and consequently opens a market for the products of all the other branches; on the other hand, the stagnation of one channel of manufacture, or of commerce, is felt in all the rest.

But it may be asked, if this be so, how does it happen, that there is at times so great a glut of commodities in the market, and so much difficulty in finding a vent for them? Why cannot one of these superabundant commodities be exchanged for another? I answer that the glut of a particular commodity arises from its having outrun the total demand for it in one or two ways; either because it has been produced in excessive abundance, or because the production of other commodities has fallen short.

It is because the production of some commodities has declined, that other commodities are superabundant. To use a more hackneyed phrase, people have bought less, because they have made less profit;  and they have made less profit for one or two causes; either they have found difficulties in the employment of their productive means, or these means have themselves been deficient.

It is observable, moreover, that precisely at the same time that one commodity makes a loss, another commodity is making excessive profit. And, since such profits must operate as a powerful stimulus to the cultivation of that particular kind of products, there must needs be some violent means, or some extraordinary cause, a political or natural convulsion, or the avarice or ignorance of authority, to perpetuate this scarcity on the one hand, and consequent glut on the other. No sooner is the cause of this political disease removed, than the means of production feel a natural impulse towards the vacant channels, the replenishment of which restores activity to all the others. One kind of production would seldom outstrip every other, and its products be disproportionately cheapened, were production left entirely free. 

segunda-feira, 28 de novembro de 2011

Classical Economics, de Rothbard, capítulo 6, seção 3: Wages and profits

Os dois volumens são imensamente foda e INDISPENSÁVEIS.

Deflation and the return to gold

Needless to say, the selfsame Establishment politicians who had used war as
their supreme excuse for continuing the restriction, failed to jump with alacrity
to go back to the gold standard when the war finally ended in 1815. And
yet, conditions were certainly ripe. In a pattern that would set the tone for
over a century, the inflationary credit boom of wartime was quickly succeeded
by a postwar deflation of money, credit and prices. The wartime
inflation was succeeded by a postwar deflationary recession. There is no
evidence whatever that the Bank of England deliberately contracted the money
supply to pave the way for a return to gold at the prewar par. It was simply
the beginning of the classic pattern of fractional-reserve banking powered by
a central bank: the creation of boom and bust. Total Bank of England credit
fell from £44.9 million on 31 August 1815 to £34.4 million a year later, a
drop of 24 per cent. Bank deposits fell by about 15 per cent in the same
period, while bank notes fell by 11 per cent.

The bank contraction exerted a powerful leverage effect on the country
banks; many country banks failed from 1814 to 1816 and country bank note
circulation fell from £22.7 million in 1814 to £19.0 million in 1815 and then
to £15.1 million in 1816. In short, country bank notes outstanding fell by 33.5
per cent over the two-year period, and by 20.5 per cent from 1815 to 1816.
We may now arrive at a rough estimate of the total contraction of the money
supply from August 1815 to August 1816. Total money supply (bank notes +
bank deposits + country bank notes) amounted to approximately £60.7 million
in 1815; it fell to £50.4 million the following year, a drop of 17 per cent
in one year.

The monetary contraction, combined with general public expectations of a
return to gold, drove the market gold premium over the official par down
nearly to the par price. The monetary inflation had driven the market gold
price up to £5.10 at the end of 1813, which was 145 per cent of the old
official pre-restriction par of £3 17s. 101hd. After Napoleon's retirement to
Elba, the gold price fell to £4 5s. Od., a premium of only 8 per cent; then, on
Napoleon's return to France, the gold price of the pound shot up nearly to its
1813 peak. After Waterloo, once again, the gold price fell sharply and steadily,
reaching £3 18s. 6d. in October 1816, a premium of less than 1 per cent.Similarly the market price of silver fell from a peak premium of 38 per cent
in 1813 to a premium of only a little over 2 per cent in the first postwar year
of 1816. And the price of foreign exchange at Hamburg fell from a premium
of 44 per cent in 1813 down to par in 1816. Price deflation accompanied the
monetary contraction, British prices falling from a peak of 198 in 1814 (1790
being equal to 100), to 135 in 1816.

Conditions were now perfect to return to gold, and immediate resumption
could have been achieved with no further transition problems. But the British
Establishment dithered, its only constructive step in 1816 being Parliament's
dropping of the formal bimetallic standard, which had only resulted in a de
facto gold standard in the eighteenth century, and the adoption of a formal
gold standard. Silver, from then on, would only be subsidiary coin. But apart
from stating that when Britain did go back to a specie standard it would be
going back to gold, nothing else was done.

The problem was a pervasive desire in the Establishment to resume cheap
credit and inflation, as well as an even more widespread phobia about deflation
that marred the analysis and policy conclusions of even the most influential
champions of a return to gold payments. The bulk of anti-bullionists displayed
their hypocrisy and intellectual bankruptcy by reversing their supposed analytical
stance. In short, those who stoutly denied, all during the era of inflation, that
over-issue of bank notes had any impact on domestic prices or foreign exchange
rates, now reversed their course and blamed the fall in prices, as well as
the postwar depression, squarely on the contraction of the money supply and
the eventual resumption of specie payments. What they wanted, therefore, was
easy money and inflation, and they were willing to use any arguments at hand,
however inconsistent, to achieve their goal. What they seemed unwilling to realize is that any inflationary boom, especially that of a lengthy and major war,
will collapse at war's end into depression and deflation. Much of the deflation
was the result of the postwar depression and bankruptcies, for the initial postwar
deflation occurred years before the actual return to gold or even the
passage of the Resumption Act. The postwar depression was the market's way
of readjusting the economy to the enormous distortions of production and
investment brought about by the skewed demands of wartime and the inflationary
credit boom. In short, the postwar depression was the painful but necessary
process of liquidating the distortions of the wartime inflation and of returning
to a healthy peacetime economy efficiently serving the consumers.

Another cause of the deflation was industrial and economic progress. The
end of the war liberated England to launch one of the greatest periods of
economic growth in its history. The Industrial Revolution could at last· develop
freely and raise the standard of living of the mass of Englishmen something
it could not do when the industrial engine had been diverted to the
unproductive waste of war. As a result of the great increase of production,
prices kept falling in Britain throughout the 1820s - long past the time when
this welcome drop in the cost of living, this 'deflation', could plausibly be
blamed on the return to gold in 1821.

The anti-deflation hysteria and the desire to keep inflating delayed the
return to gold for five years after 1816. When it became clear that there
would be no immediate resumption, the pound began to depreciate again, the
price of silver bullion rising from 2 per cent above par in 1816 to 12 per cent
premium on 1818. Similarly, the foreign exchange rate at Hamburg rose from
par to 5 per cent above. And domestic prices rose from 135 in 1816 to 150
two years later. The weakening of the pound by disappointed expectations of
immediate resumption was also greatly compounded by an expansion of
bank advances and note issues.

When the restriction came up for one of its periodic renewals in the Spring
of 1816, Chancellor of the Exchequer Vansittart pleaded for two more years
of renewal so that business could acquire more needed cheap credit. Vansittart
was easily able to defeat Francis Horner's resolution for resumption of specie
payment in two years. Agriculturists, as usual, had overexpanded and went
heavily into debt during the wartime inflation, and then complained heavily
when the bubble burst and turned to the government to inflate or expand
spending on their behalf. The Quarterly Review, reflecting Tory devotion to
the interests of aristocratic large landlords, shifted gears from favouring the
bullion Report to bitterly denouncing deflation.

The most extreme of the inflationists now emerged in the form of two
banker brothers from Birmingham, Thomas (1783-1856) and Matthias
Attwood (1779-1851), who also served as the spokesmen for the iron and
brass industry of the city. Birmingham, as the centre of armaments manufacture, had been a major beneficiary of the war boom. Thomas Robert Malthus, as we have seen, for a few years urged the government to increase deficits to cure the alleged ills of underconsumption, but abandoned this line of thought as soon as the postwar agricultural and economic depression was over. But the prolific Attwoods were to make inflation and permanent incovertible fiat paper money a lifelong crusade. Nothing, for example, could be more starkly opposed to Say's crucial law of markets than the unabashed assertion of Thomas Attwood, in an 1817 open letter to Vansittart, that 'It is the chief purpose of this letter to show that the issue of money will create markets, and that it is upon the abundance or scarcity of money that the extent of all markets principally depends... ' .


Along with fiat money and monetary inflation, the Attwoods and their
counterparts in the northern industrial city of Liverpool were able to persuade
the government to embark on a large-scale programme of deficits, relief and
public works to try to generate another inflationary boom. James Mill warned
Ricardo in the Autumn of 1816 that 'some villainous schemes of finance'
were afoot, and sure enough, the government proposed a deficit bond issue to
finance public works, and also loaned out three-quarters of a million pounds
during 1817. The temporary resurgence of inflation and prosperity in 1818
was the result, according to the fiery, erratic hard-money radical journalist
William Cobbett, of the prodding by Matthias Attwood upon Vansittart, who
'caused bales of paper money to be poured out. .. " via Bank of England loans
to the government.

Indeed, it was undoubtedly the weakening of the pound in 1817-18 that
tipped the scales and led to Parliament's passing the act of resuming payments
in gold in May, 1819. Resumption in gold coin was supposed to begin
four years hence, but actually gold coin payments were launched on the
banner day of 8 May 1821. Even though the resultant gold coin standard
served as the cornerstone of Britain's economic growth and prosperity for
nearly a century, the fierce opposition, confusion, and vacillating of the
government made arriving at the proper result seem almost a miracle. The
bank opposed resumption down to the very passage of the law in 1819, and it
was the government's temporarily cooling relations with the bank that allowed
room for the resumption law. Yet, even though a determined effort was
launched by men such as Alexander Baring (1774-1848), the Attwoods and
the Birmingham manufacturing interests, and the landed aristocrats to overturn
resumption, the gold standard held and was even resumed earlier than
scheduled, in 1821.20 Thus the earl of Carnarvon, in mid-1821, denouncing
the resumption act for lowering agricultural prices, and calling for monetary
expansion and greater government expenditures, openly raised the standard
of the landed aristocracy as against the cosmopolitan money men and financiers:

He called upon the House to consider the consequences...of destroying by its
means the aristocracy of the country - the gentlemen and the yeomanry of England,
on whose existence our institutions alone could rest. The monied interest
had been formed by the calls of our finances; they could be removed: they were
inhabitants of this or of any other country; but the stability of our institutions, and
the safety of the throne itself, depended on our agricultural population...

And yet the gold coin standard held. It held even though two of the most
influential champions of resumption were weak reeds when it came to resisting
the anti-deflation hysteria. At the end of the war, Ricardo, in his Proposals
for an Economical and Secure Currency (1816), reverted to his 1811 gold
bullion proposal, in which resumption would take place not in coin but in
large ingots or gold bars, thereby limiting the gold standard to a few wealthy
traders. Gold would not then be the true standard currency of the realm, and
would be but a flimsy check against the propensity of government and the
banking system to inflate money and credit.

After the publication of his Principles ofPolitical Economy in 1817, David
Ricardo was the most celebrated economist in England, and his views on
currency as well as other economic problems carried great weight. At the
urging of his mentor James Mill, Ricardo then entered Parliament in 1819 to
battle for his economic views until his death in 1823. He particularly lent his
great prestige to urging resumption of gold payments, and somehow his
bullion plan lost out rapidly to the more consistent and thoroughgoing gold
coin standard.

The most important single politician responsible for the return to gold was
the remarkable Tory statesman Robert Peel the Younger (1788-1859), who
gave his name ('Peel's Act') to the resumption law. Peel was later, as prime
minister, to be responsible, during the mid-1840s, for the repeal of the notorious
Corn Laws, as well as the attempt to establish the currency principle into
law in Peel's Act of 1844. Peel's accomplishments were particularly remarkable
for being bred to the political purple by his distinguished High Tory
father. Peel was the eldest son of Sir Robert Peel the Elder, a leading Lancashire
cotton manufacturer, whose own father had established the first calicocotton
factory in Lancashire. Sir Robert was a dyed-in-the-wool Tory statist,
a fervent supporter of William Pitt, who had written a pamphlet in 1780
praising the National Debt Productive of National Prosperity. As an MP the
elder Peel had ardently backed the war against France, had put through the
first Factory Act, and had opposed the bullion Report in 1811.
When young Robert was born, Sir Robert dedicated his first-born son to
the world of politics. The brilliant youth went to Harrow, where he was a
friend and classmate of Lord Byron, and entered Christ Church College in
Oxford, in 1805. In 1808, Peel graduated with high honours, and his doting
father promptly purchased him a seat in Parliament the following year. The precocious 21-year-old MP soon became under secretary for war and the colonies, whose ministry conducted the war against France, and in 1812 he became for six years the chief secretary for Ireland. There he followed his
father's High Tory principles by fiercely repressing the Irish and taking the
lead in opposing the emancipation of Catholics in Great Britain. In 1811,
young Peel joined his father in bitter opposition to the bullion Report.

In 1819, when the House of Commons named a committee to study the
resumption of specie payments, young Robert Peel was chosen chairman
over far more experienced members such as Huskisson, Canning, and the
ardent bullionist and member of the bullion committee, the Whig George
Tierney. Yet Robert Peel orchestrated the report favourable to resumption,
and it was Peel who shepherded the resumption law through Parliament. Peel
thereby displayed the beginning of his memorable life-long series of shifts
away from High Tory statism and towards classical liberalism. Towards, in
short, hard money, free trade, and emancipation of the Roman Catholics of
Britain. George Canning was in awe at Peel's achievement in attaining the
gold coin standard, calling this feat 'the greatest wonder he had witnessed in
the political world'. It was particularly piquant that, in effecting this notable
change of heart, the younger Peel had to break with his father, who not only
opposed resumption, but also signed the petition of several hundred 'Merchants,
Bankers, Traders and others' of the City of London, warning of great
distress should the committee's recommendation ever become law.

A crucial question, then, is how Robert Peel came to change his mind.
Professor Rashid has performed the service of unearthing as the likely instrument
of Peel's conversion his former tutor at Oriel College, Oxford, the Rev.
Edward Copleston (1776-1849).21 Copleston was the son of a rector in Devonshire,
and was descended from an ancient landed Devon family. Graduating
from Corpus Christi College, Oxford in 1795, Copleston became a fellow
at Oriel College, getting his MA from there in 1797, and becoming a tutor at
Oriel, and professor of poetry at Oxford. Copleston later became dean at
Oriel, and by 1814 had risen to provost of Oriel College. He was highly
influential at Oxford, and one of the main persons responsible for the raising
of academic standards and the subsequent rise of Oxford to its once high
estate. Although a staunch Tory and an influential clerical counsellor to the
Tory leadership, ~opleston was a moderate liberal in the Anglican church and
an advocate of Catholic emancipation.

As early as 1811, Copleston had become a determined opponent of inflation
and depreciation, especially criticizing its destructive effect on creditors
and holders of fixed incomes. In 1819, he decided to intervene in the new
bullionist struggle by publishing two pamphlets directed to his former pupil.
The first Letter to the Rt. Hon. Robert Peel...On the Pernicious Effects of a
Variable Standard of Value was published on 19 January 1819, and it was quickly recommended on the floor of the House of Commons by the fiery
Whig and proponent of immediate resumption, George Tierney. The pamphlet
was also praised in an editorial in the Times. The first edition of the
Letter was sold out immediately, and within a month, three editions had been
printed. In March, Copleston published a Second Letter... elaborating on the
arguments of the first, particularly on the ill effects that inflation and a
depreciating pound had on the poor. The large printing of the Second Letter
was quickly sold out, and a second edition was issued in May.

Evidence of Copleston's influence on Peel comes from the latter's correspondence
with his favourite tutor at Oxford, his close friend, the Rev.
Charles Lloyd. Lloyd, who was indeed a rival Anglo-Catholic force to
Copleston at Oxford, wrote to Peel recommending Copleston's Letter at the
same time that Peel was recommending it to him. Peel notes that the pamphlet
'has made a great impression' in Parliament, including among its admirers
Canning and Huskisson. In fact, it seems likely from Peel's remarks
that Copleston's clear-cut restatement of bullionist principle was the first
pamphlet he had ever read on the subject.

Matthias Attwood, indeed, went so far as to claim that Peel and Huskisson
were followers of Copleston's ideas. If Copleston was crucially influential,
then his violent attack in the pamphlet on what Peel referred to as the
'imbecility' of Nicholas Vansittart might have played a large role in reducing
Vansittart's influence and getting government policy on resumption changed.
Yet, in the post-resumption debate, even Copleston floundered, claiming in
the Quarterly Review in 1821 that, while he had upheld the principle of
specie payments, he had been opposed to immediate resumption. Complaining
about the agricultural distress, he blamed the immediate resumption on
the influence of Ricardo, ignoring the latter's own phobia about deflation.
Thus the two most influential writers pushing Parliament into resumption,
Ricardo and Edward Copelston, each was uncertain about the gold coin
standard in the face of deflation. Robert Peel's achievement appears, then, all
the more miraculous.

Of particular interest is Copleston's brilliance and possible originality in
his challenge to Ricardo by reviving, perhaps unwittingly, the 'complete
bullionist' or 'pre-Austrian' monetary tradition of Cantillon and Lord King.
Copleston, in the first place, attacked Ricardo's mechanistic assertion that
exchange rates measure the degree of depreciation, this doctrine resting on
the equally mechanistic view that 'a variation in price caused by an altered
value of money is common at once to all commodities'. (Emphasis Ricardo's.)
Copleston countered that it was precisely because prices do not adjust
smoothly, instantly, and uniformly to inflation that the inflation process is so
painful and destructive:

The fact undoubtedly is, that the altered value of money does not affect all prices
at the same time: but that wide intervals occur, during which one class is compelled
to buy dear while they sell cheap, and others have no prospect whatever of
indemnity, or of regaining the relative position they once occupied.

In short, Copleston pointed out the profound truth that in a transition period
to a new monetary equilibrium there are always gains by those whose selling
prices rise faster than their buying prices, and losses by those whose costs
rise faster than selling prices, and who are late in receiving the new money.
But, even further, Copleston points out that some of these changes in relative
income and wealth will be permanent. In short, changes in the money supply
are never neutral to the economy, and their effects are never confined to the
'level' of prices.

Taking issue with David Hume's famous assertion that an increase of the
quantity of money in a country generates prosperity, Copleston pointed to the
impoverishment of the Spanish and English peasantry from the monetary and
price inflation of the sixteenth century. He noted shrewdly, in a lesson that
could well be heeded today, that while 'pure theory inculcates the neutral and
necessary tendency towards an equitable adjustment', it also 'leaves the
intermediate difficulties and delays out of the question, as frictions in a
mechanical problem... ' .

On the other hand, Copleston was perceptive enough to point out that the
path toward equilibrium is faster in monetary than in real matters. In monetary
affairs, he noted,

the level is found almost immediately. Other commodities require some time to
produce them - and the fortunate holder of large quantities may make great profits
before an adequate competition can grow up: but in these [money] the time and
labour required for the production count for nothing. The commodity is always
afloat, waiting only the impulse of profit to determine its direction to the best
market.

PROJAC vs Unicamp

http://www.youtube.com/watch?feature=player_embedded&v=gVC_Y9drhGo#!

http://www.youtube.com/watch?v=kAAdXrdXSpM

sábado, 26 de novembro de 2011

BELO MONTE

HÁ UM VÍDEO que detona os argumentos ecochatos contra a construção da Hidrelétrica de Belo Monte [outro aqui, mais engraçadinho mas relacionado]. Okay. Mas há outro problema: os ribeirinhos. Definitivamente, não consigo entrar nessa de que eles que se fodam pois estão no caminho do progresso brasileiro. se fossem Araras Azuis, Mico-Leões, o argumento seria válido. Mas são pessoas e não posso ficar nessa de que a maioria, se quiser, pode ferrar a vida de uma minoria e babáu [em nome de um bem comum que não seria TÃO comum assim, né?]

NO PRÓPRIO VÍDEO há demonstração de que são esperados 180 milhões de reais por ano para indenizar O ESTADO DO PARÁ e os MUNICÍPIOS AFETADOS, o que, em bom português, significa: o dinheiro vai cair de bandeja nas mão de políticos FDP que tiverem a sorte grande de serem eleitos nesses locais. Mas, PORRA, e os ribeirinhos? Vão receber uma indenizaçãozinha qualquer, "no valor de mercado" e tchau? Para mim, valor de mercado seria o valor que eles quisessem ESPONTANEAMENTE receber, oras. E, se falamos na casa de 180 MILHÕES POR ANO, acho que dá, sim, para meter uma proposta IRRECUSÁVEL e, vejam só, os próprios ribeirinhos seriam os primeiros a ficar de boa vontade com o projeto. São milhões, meus caros! Agora, destinar uma merrequinha pros PRINCIPAIS interessados [os donos dos terrenos a serem alagados, oras] e MILHÕES pro Estado do Pará e para as prefeituras locais chega a ser doentio. E, ainda, sob o manto de um tal "bem comum". Tenham dó! Repito: com a quantidade de grana envolvida, DU-VI-DO que não terão o suficiente para seduzir cada um dos proprietários.

OUTRO PONTO IMPORTANTE é que o carinha do vídeo desconsiderou muito rapidamente a possibilidade da energia elétrica gerada por carvão natural. Os EUA, por exemplo, consomem BEEEEM mais energia que a gente e por volta da metade da energia deles é gerada na base do carvão natural, que, creio eu, deve ser bem mais barato - E PASSÍVEL DE SER ABERTO À CONCORRÊNCIA - do que a energia hidroelétrica. Tem, como sói, mais interesses velados por debaixo da sujeirada toda, não nos precipitemos.

[artigo no mises brasil a respeito, 10 vezes mais completo e inspiração deste, BTW]

quarta-feira, 23 de novembro de 2011

Trecho do livro "A Lei" de Frédéric Bastiat

A lei


A LEI PERVERTIDA! E com ela os poderes de polícia do estado também pervertidos! A lei, digo, não somente distanciada de sua própria finalidade, mas voltada para a consecução de um objetivo inteiramente oposto! A lei transformada em instrumento de qualquer tipo de ambição, ao invés de ser usada como freio para reprimi-la! A lei servindo à iniquidade, em vez de, como deveria ser sua função, puni-la!


Se isto é verdade, trata-se de um caso muito sério, e é meu dever moral chamar a atenção de meus concidadãos para ele.



A vida é um dom de Deus, recebemos de Deus um dom que engloba todos os demais. Este dom é a vida - vida física, intelectual e moral. Mas a vida não se mantém por si mesma. O Criador incumbiu-nos de preservá-la, de desenvolvê-la e de aperfeiçoá-la.

Para tanto, proveu-nos de um conjunto de faculdades maravilhosas. E nos colocou no meio de uma variedade de recursos naturais. Pela aplicação de nossas faculdades a esses recursos naturais, podemos convertê-los em produtos e usá-los. Este processo é necessário para que a vida siga o curso que lhe está destinado. Vida, faculdades, produção - e, em outros termos, individualidade, liberdade, propriedade - eis o homem. E, apesar da sagacidade dos líderes políticos, estes três dons de Deus precedem toda e qualquer legislação humana, e são superiores a ela.

A vida, a liberdade e a propriedade não existem pelo simples fato de os homens terem feito leis. Ao contrário, foi pelo fato de a vida, a liberdade e a propriedade existirem antes que os homens foram levados a fazer as leis.

domingo, 20 de novembro de 2011

Trecho do Volume I de A Revolta de Atlas (Fala de Francisco D'Anconia)

"... - Não entendo por que você fala em trapaça. Achei que você ia considerar uma tentativa sincera de pôr em prática o que todo mundo vive dizendo. Não est!ao sempre dizendo que o egoísmo é um mal? Fui totalmente altruísta em relação ao projeto de San Sebastián. Não é errado promover nossos próprios interesses? Eu não tinha nenhum interesse no projeto. Não é um mal almejar o lucro? Não trabalhei pensando em lucro e tive prejuízo. Todo mundo não diz que o objetivo e a justificativa dos empreendimentos industriais não são a produção, e sim o sustento dos funcionários? As minas de San Sebastián foram o empreendimento industrial mais bem-sucedido da história: não produziram nem um pouco de cobre, mas garantiram o sustento de milhares de homens que não teriam conseguido ganhar em todas suas vidas o que receberam em um dia de trabalho, em um dia em que, aliás, não puderam trabalhar. Não é geralmente aceito que um proprietário é um parasita explorador, que são os funcionários que fazem todo o trabalho e tornam possível a produção? Eu não explorei ninguém. Não incomodei ninguém nas minas com minha presença supérflua. Deixei-os nas mãos dos homens realmente importantes. Não fiz julgamentos de valor sobre a propriedade. Entreguei-a a um especialista em mineração. Não era um especialista muito bom, mas ele precisava muito do emprego. Não é geralmente aceito que, quando se contrata um funcionário o importante são as necessidades dele, não suas capacidades? Todo mundo não diz que, para obter produtos, basta ter necessidade deles? Eu coloquei em prática todos os preceitos morais de nossa época. Esperava gratidão e homenagens. Não entendo por que estou sendo atacado."

sábado, 19 de novembro de 2011

Trecho da Revista Alfa de novembro.

"Quanto maior a certeza de que o Estado tem de ser o principal (ou o único), protagonista da economia ou da regulação da sociedade, maiores as chances de a galera da 'base aliada' angariar substanciais ganhos patrimoniais. Quanto maior o número de ministérios, secretarias, comissões e o cacete a quatro, maior a tungada e as formações de quadrilha. Quer fazer faxina de verdade, Dona Moça? Corta essa coisa pela metade. Cai de 40 para 20. Ou, quem sabe, 15, porque 10 tá bom demais. Então combinado. Fica com meia dúzia e a gente não fala mais nisso."


Claudio Manoel. (Casseta e Planeta).

Classical Economics, de Rothbard, capítulo 4, seção 9: Wages and profits


Even more than the explicit rejection of Malthusianism, the periodicals vehemently attacked the Ricardian view that wages and profits move inversely to each other. The British Critic denounced this thesis as early as October 1817, and two years later another writer zeroed in on the methodology of what would later be called the 'Ricardian Vice' with proper scorn:

taking for granted, as usual, that money never changes in value and the proportion between the supply and demand of any given commodity never alters (which is as if the astronomer were to assume as the basis of his calculations, that all the planets stand still and that they all stand still to all eternity), he assigns a specific sum to be divided between the master and the workman, as the unalterable price of the goods which they produce; from which adaptation of hypothetical conditions, it naturally follows, that, if the workmen get more, the master-manufacturer must receive less, there being only a certain sum to divide between them.*

Other writers, including Malthus in 1824, made similar critiques, and also noted that, empirically, wages and profits generally increase or decrease in the same direction. Thus, John Craig pointed out that historically wages and profits moved not inversely but together: 'It is rather a startling circumstance attending this theory, that what it represents as the necessary effect produced by high wages upon profits in all branches of industry, is directly contrary to the experience in each particular trade.' Craig went on to explain that 'a new demand for a commodity at first enriched those, who, being in possession of this commodity, are enabled to raise the price; the desire to participate in their gains soon directs new capital to its production, and a rise in wages speedily ensures'.

Once again, it is not legitimate for Ricardian apologists to dismiss this critique as historical rather than analytical in nature, for empirical generalizations meant to apply directly to reality as in the Ricardian system are properly open to empirical rebuttal. Such rebuttal may challenge the conclusions as well as the more familiarly 'theoretical' procedure of challenging the realism of the theory's premises.

By the 1840s, the idea of an inverse relation between wages and profits had been completely discarded. But if the Malthusian subsistence theory did not determine wages themselves, then what did? Not many wandered into this unknown territory. But as early as 1821 the unknown but remarkable Scotsman John Craig emphasized that wages are determined by the supply and demand for labour, and not in any sense by the price of food. Two elements in the demand for labour were stated though not analysed in full: the 'capital from which wages are advanced to the workman', and the 'demand for the produce of his labour'. Craig, by the way, neatly demolished Adam Smith's spurious distinction between 'productive' and 'unproductive' labour. He cogently concluded that 'wealth may consist in whatever be the object of man's desire, and every, employment which multiplies those objects of desire, or which adds to their property of yielding enjoyment is productive'.

The next important step in the theory of wages came from Samuel Bailey who, in the course of his definitive critique of Ricardian value theory in 1825, pointed to the crucial role of the productivity of labour in determining wages:

the value of labour does not entirely depend on the proportion of the whole produce which is given to the labourers in exchange for their labour, but also on the productiveness of labour... The proposition, that when labour rises profits must fall, is true only when its rise is not owing to an increase in its productive powers... If the productive power of labour be augmented, that is, if the same labour produce more commodities in the same time, labour may rise in value without a fall, nay, even with a rise of profits.

One of the critical problems in developing the productivity theory of wages was the Ricardian insistence on emphasizing the alleged laws of aggregate distribution, of 'wages' as a whole and as a total share of national product and income, rather than as wage rates of individual units of labour. J.B. Say had presented a productivity theory of wages, but had not analysed the determination of particular wage rates in any detail. Nassau Senior, in the early 1830s, while confused on the topic of wages, came out for the productivity theory. He also managed to demolish Adam Smith's 'productive' vs 'unproductive' labour doctrine, stressing, as had J.B. Say, 'production' as the flow of services, which emanate both from material and immaterial products.

The truly revolutionary step forward in the theory of wages - indeed in the theory of all factor pricing - came with Mountifort Longfield, in his Lectures on Political Economy. As we have seen, Longfield was concerned to show, in contrast to the Ricardian class-conflict theory of income distribution, that workers benefit from capitalist development. (Ironically, Longfield's laissezfaire Harmonielehre was replaced by a far more statist attitude in later life.) In the course of doing so, Longfield took J.B. Say's correct but vague productivity theory of factor incomes, and worked out, for the first time, a remarkable marginal productivity theory of the rental prices (i.e. prices per unit time) of capital goods (which Longfield oddly called 'profits', in a typical confusion of returns on capital with the pricing of capital goods that has plagued economics since the early nineteenth century). Working out the specifics, Longfield showed that the price of each machine will tend to equal the marginal productivity of the machine, i.e. the productive value (in terms of value of their products) of the least productive machine which it pays to keep employed on the market, i.e. the marginal machine.

Thus, for the first time, in an unknowing echo of Turgot, Longfield used the proper ceteris paribus method of analysing productive returns, holding one factor or class of factors constant, varying another set of factors, and analysing the result.

Longfield stopped there in his brilliant pre-Austrian contribution, applying marginal productivity analysis only to capital goods. He was content that the analysis showed that wages - the residual labour income left over after payment to capital - rose as the marginal productivity of capital goods fell with each increase in the amount of capital. In short, the accumulation of capital led to an increase in wages. Furthermore, Longfield demolished any Malthusian fears totally. Not only was hard-core malthusianism long in the discard, but even the soft-core emphasis on the workers' customary level of wages as determining the supply of labour had the causal chain reversed. Instead, custom, he sensibly pointed out, is guided by the actual prevailing market wage rather than the other way round. As an anonymous Irish follower wrote in the Dublin University Magazine a decade later (July 1845), custom will render it suitable to be paid whatever the prevailing wage rate may be, while it would be considered disgraceful to be paid below that norm. Hence the demand for labour, rather than its supply, will dominate the determination of the market wage.

Longfield's further demolition of even soft-core Malthusianism pointed out that population growth can have a favourable effect by widening the market for manufactured goods, thereby raising the marginal productivity of capital goods across the board. Hence population can grow, capital can develop, and both capitalists and workers will benefit - a far more realistic picture of capitalist development than the Ricardian.

Longfield's successor and disciple Isaac Butt, however, was not content to stop there, and he provided an outstanding development of the Longfieldian analysis. In the first place, Butt took the crucial step of seeing that Longfield's marginal productivity analysis could be generalized from capital goods to all factors of production: to wages, and to land rent. Each of these classes of factors could be analysed in terms of marginal productivity, and the result The decline of the Ricardian system would be that each of them would obtain the return, or price, of the least productive factor profitable to be employed on the market (the marginal labourer or acre of land). Thus, whatever kernel of sense there was to the Ricardian differential return theory of land rent, was isolated and incorporated into Butt's brilliant pioneering generalized theory of marginal factor pricing. 

Not only that: Butt also built on Say's utility analysis and correct but vague productivity analysis, and integrated it at least in outline, with generalized Longfieldian marginal productivity theory. In short, in a prefiguring of the Austrian Menger-Bohm-Bawerk insight, the value of consumer goods, determined by the subjective utility of the goods to consumers, is imputed back on the market to the values of the various factors of production, which will be set equal to the marginal value productivity of each factor. Thus the unit price of every type of factor will tend to be equal to its marginal value productivity as imputed back through the competitive market process from the subjective utility of the final products.

Unfortunately, this excellent Say-Longfield-Butt tradition of productivity theory had no influence and no successors. Although Senior, as a fellow Whatelyan, certainly knew Longfield's work, he never referred to him or to Butt, and even Longfield's Irish successors at Trinity College, Dublin, while continuing the utility theory of value, neglected the corollary theory of imputation and productivity.

It is true that Longfield's marginal productivity analysis gained one faithful follower in England, Joseph Salway Eisdell, whose two-volume work, A Treatise of the Industry of Nations (1839), propounded a sophisticated version of the Longfieldian theory. The book by the unknown Eisdell, however, sank without trace, gaining no reviews in the journals, or citations anywhere else. 

But if factor pricing had been analysed, what of profits? If profits could not be explained simply as a residual, then they had to be explained directly, and so some economists began to search for a satisfactory theory of what would determine long-run profits or what would later be called long-run interest return. For one thing, it was pointed out that Ricardo erred greatly in assuming instantaneous  and total mobility of capital, and there was a harkening back to the more realistic outlook of Adam Smith. A writer in Monthly Review, in 1822, for example, stressed 'the impracticability of transferring capital and the personal acquirements of skill from one business to another'.

But if profits were only uniform as a long-run tendency, what explained them? Malthus moved closer to the correct view, in the Quarterly Review in 1824, by stressing that whereas rents are determined by productivity, profit, for example, that is earned in keeping wine and selling it when it matures, is due to 'waiting', and the longer the waiting the greater the margin of profit. 

A particularly important contribution to the journal literature pointed to the eventually correct theories of profit and interest. This was an article by William Ellis (1794-1872) in the Benthamite Westminster Review for January1826. In a highly sophisticated analysis of saving and investment, Ellis pointed out that saving is induced by 'the expectation of greater enjoyment from deferred than immediate consumption', while, on the other hand, investment is called forth by the expectation of profit. In the course of analysing investment, Ellis, with great perceptiveness, distinguished between profit as a return to risk taking as against interest as a return on savings that may also carry a risk premium.

Particularly interesting was Ellis's pioneering risk theory of profits. 'The largeness of the profit', he maintained, 'must be proportioned to the risk incurred in drawing treasure from the hoard and employing it in production'. He also keenly stressed the importance of a large expected profit for undertaking technological innovation. New technology is 'untried' and its introduction must overcome 'the loss of superseded machinery, the want of skill and practice, in workmen and the uncertainty of the result, all unite in preventing the adoption and application of that which is untried' . Chiding previous writers for ignoring innovation and its problems, Ellis pointed out that its difficulties 'are only conquered ... by the prospect of the great additional profit, with which the adopted invention is expected to be accompanied'.

Ellis also introduced separating out the elements of 'gross profit' in a business firm, and distinguishing them from long-run normal interest. Where an entrepreneur uses his own capital exclusively, his gross profit, Ellis perceptively pointed out, can be broken down into premium for risk, remuneration for the entrepreneur's labour and supervision, and, finally the 'remuneration for the productive employment of his savings, which is called interest'. Productive loans in business tend to comprise the interest part of gross business profit. 

Who was William Ellis who contributed such a startlingly perceptive and advanced article to one of Britain's distinguished journals? Apparently this was Ellis's sole foray into economics. Born in London, Ellis became a nonconformist missionary, and spent his life working and travelling for the London Missionary Society. Sent to Polynesia from 1816 to 1824, Ellis, who had worked as a gardener in his boyhood, acclimatized many tropical fruits and plants in Polynesia, and also set up the first printing press in the South Seas. The fruits of this labour appeared in his two-volume Polynesian Researches (1829). His interest in the theory of profits soon upon his return from his first Polynesian sojourn appears to have been a sport in Ellis's busy missionary career.

While he was not as perceptive as Ellis, a similar analytic division of gross and net profits was contributed by the Scottish philosopher Sir George Ramsay (1800-71), in an unknown and unremarked work, An Essay on the Distribution of Wealth (1836). While much of the book was Ricardian, Ramsay adopted the concept of entrepreneur from the French, and he too broke down the gross profits of capital into interest on the use of capital, and the 'profits of enterprise', which was in turn divided into wages of management and superintendence, and payment for the risk incurred by the 'masters', or entrepreneurs. Ramsay pointed out that, analytically, entrepreneurs receive the profits of enterprise, while capitalists receive interest or 'profits' on capital. In practice, however, the two returns are generally combined as the
gross profits of capitalist entrepreneurs.

Ramsay was also the first Briton to adopt Destutt de Tracy's analysis of the process of production as either change of the form of matter, or the geographical place, to which Ramsay added, a change in time."

[*nota: "Quoted in Barry Gordon, 'Criticism of Ricardian Views on Value and Distribution in the British Periodicals, 1820-1850', History of Political Economy, 1 (Autumn 1969), p. 384"]

segunda-feira, 14 de novembro de 2011

Fairs and Markets, Turgot

"The word fair, which is derived from forum, a public square, was originally synonymous with that of market, and is still so in certain respects. Both signify a gathering of sellers and buyers at a set time and place, but the word fair seems to present the idea of a more numerous, more solemn, and consequently, less common gathering. The use of these two words in ordinary language appears to be determined by this distinction, which is immediately perceptible, but which itself arises from a less obvious, and as it were, more radical difference between these two things. This will be developed further.

It stands to reason that sellers and buyers cannot gather together at certain times and places without an attraction or an interest which compensates for, or which even exceeds the expenses of the journey and of the transportation of the produce and merchandise. Without this attraction, each would remain at home. The stronger it is, the longer the transportation which the produce can support, the more numerous and solemn the gathering of merchants and customers will be, and the more the district which has this gathering as its centre, can be extended. The natural course of trade in itself is enough to fashion this gathering and to increase it up to a certain point. The competition of the sellers limits the price of the produce, and the price of the produce in turn limits the number of sellers. Indeed, since all trade must support the person who undertakes it, it is essential that the number of sales compensates the merchant for the low profit which he makes on each sale, and that, consequently, the number of merchants is proportioned to the current number of consumers, so that each merchant is matched by a certain number of the latter. Recognizing this, I assume that the price of a commodity is such that in order to support the trade in it, it has to be sold in a market of three hundred families. It is obvious that three villages, each containing only one hundred families, will be able to support only a single merchant of this commodity. This merchant will probably live in that village of the three where the largest number can gather most conveniently and at the least expense, because this curtailment of expenses will give the merchant who is established in this village an advantage over those who would be tempted to set up business in any of the others. But several types of commodities would probably be in the same category and the merchant of each of these commodities would set up in the same place because of the curtailment of the expenses and because someone who needs two types of commodities prefers making one journey to making two; it is really as if he were paying less for each piece of merchandise. Once a place has become notable because of this self-same gathering together of different trades, it becomes more and more important, because all artisans who are not confined to the country side by the nature of their work, and all those whose wealth permits them to be idle, assemble there to obtain the conveniences of life. The competition of buyers draws the merchants in the hope of sales, and several of them set up business to deal in the same commodities. The competition of the merchants draws buyers in the hope of a good bargain, and both of them continue to increase in turn up to the point where for the remote buyers, the disadvantage of the distance offsets the cheapness of the commodities caused by competition, and even what custom and force of habit add to the attraction of a good bargain. In this manner different centers of commerce, or markets, are naturally formed, to which correspond an equal number of districts or departments of various sizes, according to the nature of the commodities, the relative ease of communications and the condition and relative size of the population. And such is, by the way, the most important and the most common origin of small market towns and cities." [página 81]

sexta-feira, 11 de novembro de 2011

Cartel dos Adevogados do Braziu

no mises.org.br [como se um adevogado ruim fosse pior que advogado NENHUM]

Mais Turgot [preciso comprar este livro!]

ai, ai, ai. Turgot dando uma escorregada/flertada com a fisiocracia:

"7. The husbandman is the only one whose industry produces more than the wages of his labor. He, therefore is the unique source of all wealth.

The position of the husbandman is materially different. The soil, independent of any other man, or of any agreement, pays him directly the price of his toil. Nature does not bargain with him to compel him to content himself with what is absolutely necessary. What she grants is neither related to his wants, nor a contractual valuation of the price of his days of work. It is the physical result of the fertility of the soil, and of the wisdom, far more than the laboriousness, of the means which he has employed to render it fruitful. As soon as the labor of the husbandman produces more than his wants, he can, with the surplus which nature accords him as a pure gift above the wages of his toil, purchase the labor of other members of society. The latter, in selling to him, only obtain a livelihood; but the husbandman, besides his subsistence, collects an independent and disposable wealth, which he has not purchased and which he sells. He is, therefore, the unique source of the wealth which, by its circulation, animates all the industry of society, because he is the only one whose labor produces more than the wages of his labor."

Apesar de, um pouco antes, na questão 5, Turgot declarar que a vantagem do camponÊs sobre o artesão é meramente um grau maior de independência daquele em razão de ser o responsável direto pela produção de comida, aqui Turgot se complica um pouco e afirma que os camponeses produzem "a mais" e esta "dádiva" escorre para os demais trabalhadores inúteis inferiores. Infelizmente era um erro comum à época, mas esconde que camponês algum iria produzir "a mais" sem achar que pudesse outros trabalhadores produzirem coisas "supérfluas" [em comparação com COMIDA, quase tudo é supérfluo, né não?] mas que ele mesmo, o camponês, as adquirisse.

Coloquei, no título, a expressão "comprar o livro". Um livro, com certeza, é bem menos "roubável" do que um iPad ou Kindle, não precisa de energia elétrica para funcionar [de noite complica um pouco, mas, para um leitor compulsivo, arranja-se um foguinho]. Daí a achar que iPad e Kindles são formas inferiores, por menos originais ou pau pra toda obra, vai distância [okay, um iPad/Kindle, como estará daqui a dez, vinte anos? Um livro, bem produzido e bem guardado, dura MUITO mais que isso... mas não se decide o valor ou a importância de um produto cagando regra, é um processo social, por tanto INDETERMINÁVEL].

MISES DAILY, 10 de Novembro de 2011

Crusoé e Sexta-feira, sempre imperdíveis: http://mises.org/daily/5790/What-Gives-Rise-to-Society

quinta-feira, 10 de novembro de 2011

SÃO DA FUNAI?

"Without provisions, and in the depths of forests, men could devote themselves to nothing but obtaining their subsistence. The fruits which the earth produces in the absence of cultivation are not enough: men had to resort to the hunting of animals, which, being limited in number and incapable in a given region of providing many men with food, have for this very reason accelerated the dispersion of peoples and their rapid diffusion" TURGOT, sobre milhares de anos atrás, em Roraima.

TURGOT

"Turgot made it clear that the network of detailed mercantilist regulation of industry was not simply intellectual error, but a veritable system of coerced cartelization and special privilege conferred by the State." Murray N Rothbard, em introdução aos pensamentos do francês Turgot sobre a Economia que o cercava. laissez-nous faire e bom-senso econômico na veia!

Que tal o próprio Turgot? [página 6, logo ali, em defesa à divisão do trabalho]:

"The crops which the earth yield to satisfy the different wants of man, cannot usually serve that purpose in the state in which nature gives them; they must undergo various changes and be prepared by art. Wheat must be converted into flour, then into bread; hides must be tanned or dressed; wool and cotton must be spun; silk must be drawn from the cocoon; hemp and flax must be soaked, peeled, spun, and next, different fabrics must be woven from them, and then they must be cut and sewn into garments, footwear, etc. If the same man who, on his own land, cultivates these different articles, and uses them to supply his own wants, was also forced to perform all the intermediate operations himself, it is certain that he would succeed very badly. The greater part of these preparations require care, attention and a long experience, such as are only to be acquired by working continuously and on a great quantity of materials."

segunda-feira, 7 de novembro de 2011

A essência do Estado como uma organização criminosa

É verdade que a teoria de nossa Constituição [Contituição americana] diz que todos os impostos são pagos voluntariamente; que nosso governo é uma companhia de seguros mútua, que as pessoas voluntariamente entraram em um acordo umas com as outras para participar. . . .

Mas esta teoria do nosso governo é completamente diferente da realidade prática. A realidade é que o governo, assim como um ladrão de estrada, diz para um homem: "O dinheiro ou a vida". E muitos, senão todos, os impostos são pagos sob a compulsão desta ameaça.

O governo, na verdade, não arma ciladas para um homem em um lugar isolado, pulando repentinamente da beira da estrada para cima dele e, apontando um revólver para sua cabeça, começa a saquear seus bolsos. Mas o roubo não deixa de ser um roubo por conta disso; e ele é muito mais covarde e vergonhoso.

O ladrão de estrada assume sozinho a responsabilidade, o perigo e o crime de seu próprio ato. Ele não finge que ele possui qualquer direito legítimo sobre seu dinheiro, ou que ele pretende usá-lo para beneficiar você mesmo. Ele não finge ser qualquer coisa se não um ladrão. Ele não consegue ter cara de pau o suficiente para declarar ser simplesmente um "protetor", e que ele tira o dinheiro dos homens contra suas vontades, simplesmente para possibilitar que ele "proteja" estes tolos viajantes, que se sentem perfeitamente capazes de defender a si mesmos, ou que não apreciem este peculiar sistema de proteção. Ele é um homem muito sensato para fazer declarações tais como estas. Além disso, depois de ter pego seu dinheiro, ele deixa você, conforme você gostaria que ele fizesse. Ele não continua indo atrás de você na estrada, contra a sua vontade; assumindo ser o seu legítimo "superior", por conta da "proteção" que ele fornece a você. Ele não continua "protegendo" você, ordenando que você se curve e o sirva; exigindo que você faça isso, e proibindo que você faça aquilo; roubando de você mais dinheiro sempre que ele considerar que seja do seu interesse ou de seu agrado fazer isso; e estigmatizando você como um rebelde, um traidor, e um inimigo do seu país, e matando você sem misericórdia se você contestar a autoridade dele, ou resistir às suas exigências. Ele é muito cavalheiro para ser considerado culpado de tais imposturas, insultos, e depravações como estas. Em resumo, ele, além de roubar você, não tenta fazer de você nem seu incauto nem seu escravo.


Lysander Spooner

Democracia e funcionários do governo.

Eles [os funcionários eleitos do governo] não são nossos empregados, nossos agentes, nossos procuradores e nem nossos representantes . . . [pois] nós não assumimos responsabilidade pelos seus atos. Se um homem é meu empregado, agente ou procurador, eu necessariamente assumo a responsabilidade por seus atos realizados dentro dos limites da autoridade que eu conferi a ele. Se eu depositei nele, como meu agente, uma autoridade absoluta, ou qualquer autoridade que seja, sobre as pessoas ou propriedades de outros homens que não eu mesmo, eu com isso necessariamente me torno responsável perante estas outras pessoas por quaisquer danos que ele possa causar a elas, desde que ele aja dentro dos limites da autoridade que eu concedi a ele. Porém nenhum indivíduo que possa ter sofrido danos sobre sua pessoa ou propriedade, através dos atos do Congresso, pode ir aos eleitores individuais e afirmar que eles sejam responsáveis pelos atos de seus supostos agentes ou representantes. Este fato demonstra que estes pretensos representantes do povo, de todo mundo, são na realidade os representantes de ninguém.

Lysander Spooner,
No Treason: The Constitution of No Authority

sábado, 5 de novembro de 2011

STF decidiu que dirigir bêbado é crime

Esse trecho do livro de Rothbard mostra como a decisão do STF é contra a liberdade e uma brecha para ações tiranas futuras.


‎"Qualquer critério remoto ou indireto - qualquer "risco" ou "ameaça" - é simplesmente uma desculpa para ações invasivas dos supostos "defensores"das alegadas "ameaças". Um dos principais argumentos da proibição do álcool nos anos de 1920 nos EUA, era que o consumo de álcool aumentava a probabilidade de pessoas (indefinidas) cometerem diversos crimes; portanto, a proibição apoiava-se no que seria um ato "defensivo"em defesa das pessoas e de suas propriedades. Na verdade, obviamente, ela era uma invasão brutal dos direitos das pessoas e as propriedades, do direito de comprar, vender e consumir bebidas. Do mesmo modo poderia ser afirmado que (a) ingestão insuficiente de vitaminas torna as pessoas mais nervosas, que, (b) logo esta insuficiência irá provavelmente aumentar a criminalidade, e que portanto, ( c ), todo mundo deveria ser forçado a tomar quantidades diárias de vitamina. Uma vez que introduzimos "ameaças" a pessoa e a propriedade que sejam vagas e futuras - i.e., que não sejam evidentes e imediatas - então toda forma de tirania se torna desculpável. O único jeito de se defender de tal despotismo, é manter claro, imediato e evidente o critério para invasões perceptíveis."

(Ética da liberdade - Rothbard)