sábado, 9 de julho de 2011

The Revolutionary Movement: Ideology and Motivation [pp 350/1 do terceiro volume de Conceived in liberty, de rothbard]

"With the beginning of the American Revolutionary War at the outbreak of Lexington and Concord, two truths about the Revolution already stand out clearly. One is that the Revolution was genuinely and enthusiastically supported by the great majority of the American population. It was a true people's war against British rule. In addition to all the evidence given above, the American rebels could certainly not have concluded the first successful war of national liberation in history, a war against the world's greatest naval and military power, unless they had commanded the support of the American people. As David Ramsay, the first great historian of the American Revolution, put it in 1789, "The war was the people's war . . . the exertions of the army would have been insufficient to effect the revolution, unless the great body of the people had been prepared for it, and also kept in a constant disposition to oppose Great Britain."***

A second truth that emerges is the egregious fallacy of the view endemic among historians of all ideological persuasions that there is a large and necessary dichotomy between political or moral principle and economic self-interest. Historians friendly to the Revolution have insisted that the Americans fought for political freedom, for independence, for constitutional rights, or for democracy; critical historians maintain that the fight was merely for economic reasons, for defense of property and trade against British interference. But why must the two be sundered ? Why may not a defense of American liberty and property be conjoined to a defense of political and economic rights? The merchants rebelling against the stamp tax, or sugar, or tea taxes, or the restrictions of the navigation laws, were battling for their rights of property and trade free from interference. In doing so, they were battling for their own property and for the rights of liberty at the same time. The American masses, similarly, were battling for all property rights, for their own as well as those of the merchants, and acting also in their capacity as consumers fighting against British taxes and restrictions. In short, there need be no dichotomy between liberty and property, between defense of the rights of property in one's person and in one's material possessions. Defense of rights is logically unitary in all spheres of action. And what is more, the American revolutionaries certainly acted on these very assumptions, as revealed by their essential adherence to libertarian thought, to political and economic rights, and always to "Liberty and Property." The men of the eighteenth century saw no dichotomy between personal and economic freedom, between rights to liberty and to property. These artificial distinctions were left for later ages to construct."


***Professor Alden has shown that the myth of present-day historians that only one-third of the American public backed the Revolution, with an equal number opposed, stems from a misreading of a letter by John Adams (John R. Alden, The American Revolution, 1775—1783 [New York: Harper & Row, 1954], p. 87). Historians of such disparate views as Robert E. Brown and Herbert Aptheker now support the view that the Revolution was a majority movement. Thus, see Brown, Middle-Class Democracy, passim, and Aptheker, The American Revolution, 1763-17S} (New York: International Publishers, 1960), pp. 52ff.

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